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1a) Now I am sending you to the king of Egypt so that you can
lead my people out of his country. But Moses said to God, “I
am nobody. How can I go to the king and bring the Israelites
out of Egypt?” God answered, “I will be with you, and when
you bring the people out of Egypt, you will worship me on this
mountain. That will be the proof that I have sent you.” But
Moses replied, “When I go to the Israelites and say to them,
‘The God of your ancestors sent me to you,’ they will ask me,
‘What is his name?’ So what can I tell them?” God said, “I am
who I am. You must tell them: ‘The one who is called I Am
has sent me to you.’ Tell the Israelites that I, the Lord, the God
of their ancestors, the God of Abraham, Isaac, and Jacob,
have sent you to them.
(2a)
the LORD said to Moses, Take you
Joshua
the son of Nun, a man in whom
is the spirit,
and lay your hand on him;…
Moses, after having
been the leader of his people for
forty years,
is at length to get his discharge.
Nothing has
yet been determined regarding a
successor. The
point is, on every account, too
important to be
left open till the present leader
has passed
away. A change of leadership,
always hazardous,
is especially hazardous when the
army is in the
field and the enemy is on the
watch. If the
Divine wisdom judged it
necessary that Eleazar
should be invested with the high
priesthood
before Aaron died, much more is
it necessary
that, before Moses lays down the
scepter, a
successor should be appointed
and placed in
command.
(2b)
- Bravery
-Integrity
-Faith
=====================================
(3a)
After the death of solomon,Rehoboam was made the king of
the isrealites.Then the elderly people told him the king
Rehoboam to talk to his subject in a polite manner.The king
then accepted the elder's advice.The king showed no
weakness to his people.The king proclaimed "That his father
punished them in a little way but he will torture them with
scorpion.That his littlest finger is thicker than my father's loins
and your backs shall be broken.Rehoboam then waged war
against his people.This leads to its rejection by his people
(3b)
-Hyprocrisy
-Unfaithfulness
-High handedness
-Corruption
-Favouritism
======================================
(4a)
This story relates how Hosea has three children, a son
called Jezreel, a daughter Lo-Ruhamah and another son
Lo-Ammi. All the names are described in the text as
having symbolic meaning, reflecting the relationship
between God and Israel . Jezreel is named after the valley
of that name . Lo-Ruhamah is named to denote the ruined
condition of the kingdom of Israel and Lo-Ammi is named
in token of God's rejection of his people. Although the
latter two children are not specifically said to be Hosea's,
James Mays says that this is "hardly an implication" of
Gomer's adultery. In 3:1, however, it says that she is
"loved by another man and is an adulteress". Hosea
is told to buy her back, and he does so for 15 shekels and
a quantity of barley. Exodus 21:32 establishes the value of
a maidservant at 30 shekels so Gomer's value is
diminished. She is not mentioned again in the book.
Some analysts, following Felix Ernst Peiser, have
suggested that this marriage is really a figurative or
prophetic reference to a union between the " lost tribes of
Israel " with the people of Gomer, following the Assyrian
deportation.
The relationship between Hosea and Gomer has been
posited to be a parallel to the relationship between God
and Israel. Even though Gomer runs away from Hosea
and sleeps with another man, he loves her anyway and
forgives her. Likewise, even though the people of Israel
worshiped other gods, God continued to love them and
did not abandon his covenant with them.
According to Kirsten Abbott, feminist interpretation
regards the story of Hosea and his relations with his wife
Gomer as a metaphor for the conflict between a Covenant
Theology (Israel violating the covenant relationship with
YHWH) and a Creation Theology (YHWH will undo the
fertility of the earth in response to Israel following other
fertility gods).
(4b)
I-Love
II-Faithfulness
III-Fidelity
IV-Endurance
+++++++++
IRS
+++++++++
(1)
To start a prayer up facing the qiblah raising both hands
opposite the ears and with the intention to perform the prayer
both in your heart and tongue,conclude by saying
allahuakbar,lowering your hands untill they rest on your chest
or dangle at both sides you begin raising your hands when you
begin reading the TAKBIR and you finish the TAKBIR, just
when your hands reach your chest formulating the intention is
call NIYYAH and the TAKBIR is called TAKBIR OF IHRAM i.e
the intitial TAKBIR and this posture is cal QIYAM.
==================================
(2)
NASR-
-Allah has achieved what he had promised you.
-he granted you victory over disbelivers
-your truth has overtaken their falsehood
-the call of islam has found its way to the heart of people,so
they entered the religion of allah in troops,clans,and tribes.
-those people were your enemies who drove you from your
native land and gained were able to punish them.
-they came to you willing by open heartedly to embrace islam
-it is not a great favour of Allah
KAFIR
-Whether the refusal of the prophet to the proposal of the
unbelivers was before or after the revelation if the Sura,the
prophet used his own discretion and foresight.
-he absolutely rejected them compromise which was based on
ignorance and short sight
-in matter of Surah a savious decision,allah used to adrress
the prophet with 'say' as a direct guidance and decisive
answers
-he already commanded Muhammed to say "He is allah,the
one"
==================================
(3)
(i)one of the companion of the prophet sought good advice
from the prophet.
(ii)he was fold again and again "not to be angry" you know
anger takes away the sense of discretion from man and leads
him to talk and act unreasonably.
(iii)in a moment of anger people commit many serous sins.
(iv)so anger is the enemy of man which every body should
avoid be cautions and abstain from.
==================================
(6)
(i) it purify some one heart and property away from selfishness
and greediness of wealth
ii) it promote equality in between human beings (poor and
riches)
((iii) it reduces suffering,hunger,poverty and pain in any
societies or country
(iv) It is a rewardable act for any muslim who perform it
v) it mitigate to a minimum the suffering of the needy and
poor in the society.

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